In this investigative report by Wayne Madison, a former U.S. Intelligence and US Navy
officer, we discover several major things– That Turkey fell from the inside to Crypto-Jews
or the “Young Turks,” the Dönmeh. These Jews were responsible for the Armenian
genocide [more than a million murdered] along with the genocide of thousands of Greeks.
We also learnthat the House of Saud, the family that rules Saudi Arabia, is of
Jewish descent and blood, hence they are also Crypto-Jews. This news is so
dangerous to the Saudis that they put out a contract on a researcher, Mohammad
Sakher,who wrote openly of it.
We also learn the Jews are rapidly losing their power in the Middle East along with
their near century-long grip over Turkey. It has fallen away and in fact, they lost
their control over Egypt during the “Arab Spring” uprising.
We can see how the Jews use their tool of Islam to divide and rule Gentiles from
within.
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There is a historical “eight hundred pound gorilla” lurking in the background of
almost every serious military and diplomatic incident involving Israel, Turkey,
Iran, Saudi Arabia, Iraq, Greece, Armenia, the Kurds, the Assyrians, and some
other players in the Middle East and southeastern Europe.
It is a factor that is generally only whispered about at diplomatic receptions, news
conferences, and think tank sessions due to the explosiveness and controversial nature
of the subject. And it is the secretiveness attached to the subject that has been the
reason for so much misunderstanding about the current breakdown in relations
between Israel and Turkey, a growing warming of relations between Israel and
Saudi Arabia, and increasing enmity between Saudi Arabia and Iran…
Although known to historians and religious experts, the centuries-old political and
economic influence of a group known in Turkish as the “Dönmeh” is only
beginning to cross the lips of Turks, Arabs, and Israelis who have been reluctant
to discuss the presence in Turkey and elsewhere of a sect of Turks descended
from a group of Sephardic Jews who were expelled from Spain during the
Spanish Inquisition in the 16th and 17th centuries.
These Jewish refugees from Spain were welcomed to settle in the Ottoman Empire
and over the years they converted to a mystical sect of Islam that eventually mixed
Jewish Kabbalah and Islamic Sufi semi-mystical beliefs into a sect that eventually
championed secularism in post-Ottoman Turkey.
It is interesting that “Dönmeh” not only refers to the Jewish “untrustworthy converts”
to Islam in Turkey but it is also a derogatory Turkish word for a transvestite, or
someone who is claiming to be someone they are not.
The Donmeh sect of Judaism was founded in the 17th century by Rabbi Sabbatai
Zevi, a Kabbalist who believed he was the Messiah but was forced to convert to
Islam by Sultan Mehmet IV, the Ottoman ruler.
Known as Sabbateans, but also “crypto-Jews,” publicly proclaimed their Islamic
faith but secretly practiced their hybrid form of Judaism, which was unrecognized
by mainstream Jewish rabbinical authorities. Because it was against their beliefs
to marry outside their sect, the Dönmeh created a rather secretive sub-societal
clan.
The Dönmeh rise to power in Turkey
Many Dönmeh, along with traditional Jews, became powerful political and
business leaders in Salonica. It was this core group of Dönmeh, which
organized the secret Young Turks, also known as the Committee of Union and
Progress, the secularists who deposed Ottoman Sultan Abdulhamid II in the
1908 revolution, proclaimed the post-Ottoman Republic of Turkey after World
War I, and who instituted a campaign that stripped Turkey of much of its Islamic
identity after the fall of the Ottomans.
Abdulhamid II was vilified by the Young Turks as a tyrant, but his only real crime
appears to have been to refuse to meet Zionist leader Theodore Herzl during a
visit to Constantinople in 1901 and reject Zionist and Dönmeh offers of money
in return for the Zionists to be granted control of Jerusalem.
Like other leaders who have crossed the Zionists, Sultan Adulhamid II appears to
have sealed his fate with the Dönmeh with this statement to his Ottoman court:
“Advise Dr. Herzl not to take any further steps in his project. I cannot give away
even a handful of the soil of this land for it is not my own, it belongs to the entire
Islamic nation. The Islamic nation fought jihad for the sake of this land and had
watered it with their blood.
“The Jews may keep their money and millions. If the Islamic Khalifate state is one day
destroyed then they will be able to take Palestine without a price! But while I am
alive, I would rather push a sword into my body than see the land of Palestine
cut and given away from the Islamic state.”
After his ouster by Ataturk’s Young Turk Dönmeh in 1908, Abdulhamid II
was jailed in the Donmeh citadel of Salonica. He died in Constantinople in 1918,
three years after Ibn Saud agreed to a Jewish homeland in Palestine and one
year after Lord Balfour deeded Palestine away to the Zionists in his letter to
Baron Rothschild.
One of the Young Turk leaders in Salonica was Mustafa Kemal Ataturk, the
founder of the Republic of Turkey. When Greece achieved sovereignty over
Salonica in1913, many Dönmeh, unsuccessful at being re-classified Jewish,
moved to Constantinople, later renamed Istanbul. Others moved to Izmir, Bursa,
and Ataturk’s newly-proclaimed capital and future seat of Ergenekon power,
Ankara.
Some texts suggest that the Dönmeh numbered no more than 150,000 and
were mainly found in the army, government, and business. However, other
experts suggest that the Dönmeh may have represented 1.5 million Turks
and were even more powerful than believed by many and extended to every
facet of Turkish life.
One influential Donmeh, Tevfik Rustu Arak, was a close
friend and adviser to Ataturk and served as Turkey’s Foreign Minister from 1925
to 1938.
Ataturk, who was reportedly himself a Dönmeh, ordered that Turks abandon their
own Muslim-Arabic names. The name of the first Christian, the emperor of Rome,
Constantine, was erased from the largest Turkish city Constantinople. The city
became Istanbul, after the Ataturk government in 1923objected to the traditional name.
There have been many questions about Ataturk’s own name, since “Mustapha Kemal
Ataturk” was a pseudonym. Some historians have suggested that Ataturk adopted his
name because he was a descendant of none other than Rabbi Zevi, the self-proclaimed
Messiah of the Dönmeh! Ataturk also abolished Turkey’s use of the Arabic script and
forced the country to adopt the western alphabet.
Modern Turkey: a secret Zionist state controlled by the Dönmeh Ataturk’s suspected
strong Jewish roots, information about which was suppressed for decades by a Turkish
government that forbade anything critical of the founder of modern Turkey, began bubbling
to the surface, first, mostly outside of Turkey and in publications written by Jewish authors.
The 1973 book, The Secret Jews, by Rabbi Joachim Prinz, maintains that Ataturk and his
finance minister, Djavid Bey, were both committed Dönmeh and that they were in good
company because “too many of the Young Turks in the newly formed revolutionary Cabinet
prayed to Allah, but had their real prophet [Sabbatai Zevi, the Messiah of Smyrna].”
In The Forward of January 28, 1994, Hillel Halkin wrote in The New York Sun that Ataturk
recited the Jewish Shema Yisrael (“Hear O Israel”), saying that it was “my prayer too.”
The information is recounted from an autobiography by journalist Itamar Ben-Avi, who claims
Ataturk, then a young Turkish army captain, revealed he was Jewish in aJerusalem hotel bar
one rainy night during the winter of 1911.
In addition, Ataturk attended the Semsi Effendi grade school in Salonica, run by a Dönmeh
named [Jew] Simon Zevi. Halkin wrote in the New York Sun [an] article about an email
he received from a Turkish colleague: “I now know – know (and I haven’t a shred of doubt) –
that Ataturk’s father’s family was indeed of Jewish stock.”
It was Ataturk’s and the Young Turks’ support for Zionism, the creation of a Jewish
homeland in Palestine, after World War I and during Nazi rule in Europe that endeared
Turkey to Israel and vice versa.
An article in The Forward of May 8, 2007, revealed that Dönmeh dominated Turkish
leadership “from the president down, as well as key diplomats . . . and a great part of
Turkey’s military, cultural, academic, economic, and professional elites” kept Turkey
out of a World War II alliance with Germany, and deprived Hitler of a Turkish route
to the Baku oil fields.”
In his book, The Dönmeh: Jewish Converts, Muslim Revolutionaries and Secular
Turks, Professor Marc David Baer wrote that many advanced to exalted positions in
the Sufi religious orders. Israel has always been reluctant to describe the Turkish
massacre of the Armenians by the Turks in 1915 as “genocide.” It has always
been believed that the reason for Israel’s reticence was not to upset Israel’s close
military and diplomatic ties with Turkey. However, more evidence is being uncovered
that the Armenian genocide was largely the work of the Dönmeh leadership of the
Young Turks.
Historians like Ahmed Refik, who served as an intelligence officer in the Ottoman army,
averred that it was the aim of the Young Turks to destroy the Armenians, who were
mostly Christian. The Young Turks, under Ataturk’s direction, also expelled Greek
Christians from Turkish cities and attempted to commit a smaller-scale genocide
of the Assyrians, who were also mainly Christian.
One Young Turk from Salonica, Mehmet Talat, was the official who carried out the genocide
of the Armenians and Assyrians. A Venezuelan mercenary who served in the Ottoman
army, Rafael de Nogales Mendez, noted in his annals of the Armenian genocide that Talat
was known as the “renegade Hebrew of Salonica.” Talat was assassinated in Germany
in 1921 by an Armenian whose entire family was lost in the genocide ordered by the
“renegade Hebrew.”
It is believed by some historians of the Armenian genocide that the Armenians, known as
good businessmen, were targeted by the business-savvy Dönmeh because they were
considered to be commercial competitors. It is not, therefore, the desire to protect the
Israeli-Turkish alliance that has caused Israel to eschew any interest in pursuing the reasons
behind the Armenian genocide, but Israel’s and the Dönmeh’s knowledge that it was the
Dönmeh leadership of the Young Turks that not only murdered hundreds of thousands of
Armenians and Assyrians but who also stamped out Turkey’s traditional Muslim customs
and ways.
Knowledge that it was Dönmeh, in a natural alliance with the Zionists of Europe,
who were responsible for the deaths of Armenian and Assyrian Christians, expulsion
from Turkey of Greek Orthodox Christians, and the cultural and religious eradication
of Turkish Islamic traditions would issue forth in the region a new reality. Rather than
Greek and Turkish Cypriots living on a divided island, Armenians holding a vendetta
against theTurks, and Greeks and Turks feuding over territory, all the peoples attacked
by the Dönmeh would realize that they had a common foe that was their actual
persecutor.
Challenging Dönmeh rule: Turkey’s battle against the Ergenekon
It is the purging of the Kemalist adherents of Ataturk and his secular Dönmeh regime
that is behind the investigation of the Ergenekon conspiracy in Turkey.
Ergenekon’s description matches up completely with the Dönmeh presence in Turkey’s
diplomatic, military, judicial, religious, political, academic, business, and journalist hierarchy.
Ergenekon attempted to stop the reforms instituted by successive non-Dönmeh Turkish
leaders, including the re-introduction of traditional Turkish Islamic customs and rituals,
by planning a series of coups, some successful like that which deposed Prime Minister
Necmettin Erbakan’s Refah (Welfare) Islamist government in 1996 and some unsuccessful,
like OPERATION SLEDGEHEMMER, which was aimed at deposing Prime Minister Rec
Tayyip Erdogan in 2003.
Some Islamist-leaning reformists, including Turkish President Turgut Ozal and
Prime Minister Bulent Ecevit, died under suspicious circumstances. Deposed
democratically-elected Prime Minister Adnan Menderes was hanged in 1961 following
a military coup.
American politicians and journalists, whose knowledge of the history of countries
like Turkey and the preceding Ottoman Empire, is often severely lacking, have
painted the friction between Israel’s government and the Turkish government of
Prime Minister Erdogan was based on Turkey’s drift to Islamism and the Arab
world.
Far from it, Erdogan and his Justice and Development Party (AKP) seem to have finally
seen a way to break free from the domination and cruelty of the Dönmeh, whether
in the form of Kemalist followers of Ataturkor nationalist schemers and plotters in
Ergenekon.
But with Turkey’s “Independence Day” has come vitriol from the Dönmeh and their natural
allies in Israel and the Israel Lobby in the United States and Europe. Turkey as a member
of the European Union was fine for Europe as long as the Dönmeh remained in charge
and permitted Turkey’s wealth to be looted by central bankers like has occurred in Greece.
When Israel launched its bloody attack on the Turkish Gaza aid vessel, the Mavi Marmara,
on May 31, 2010, the reason was not so much the ship’s running of the Israeli blockade of Gaza.
The brutality of the Israelis in shooting unarmed Turks and one Turkish-American, some
at point blank range, according to a UN report, indicated that Israel was motivated by something
else: vengeance and retaliation for the Turkish government’s crackdown on Ergenekon, the
purging of the Turkish military and intelligence senior ranks of Dönmeh, and reversing the
anti-Muslim religious and cultural policies set down by the Dönmeh’s favorite son, Ataturk,
some ninety years before. In effect, the Israeli attack on the Mavi Marmara was in retaliation
for Turkey’s jailing of several top Turkish military officers, journalists, and academics, all
accused of being part of the Ergenekon plot to overthrow the AKP government in 2003.
Hidden in the Ergenekon coup plot is that the Dönmeh and Ergenekon are connected through
their history of being Kemalists, ardent secularists, pro-Israeli, and pro-Zionist.
With tempers now flaring between Iran on one side and Israel, Saudi Arabia, and the
United States on the other, as the result of a dubious claim by U.S. law enforcement that Iran
was planning to carry out the assassination of the Saudi ambassador to the United States
on American soil, the long-standing close, but secretive relationship between Israel and
Saudi Arabia is coming to the forefront. The Israeli-Saudi connection had flourished during
OPERATION DESERT STORM, when both countries were on the receiving end of Saddam
Hussein’s Scud missiles.
What will surprise those who may already be surprised about the Dönmeh connection to Turkey,
is the Dönmeh connection to the House of Saud in Saudi Arabia.
An Iraqi Mukhabarat (General Military Intelligence Directorate) Top Secret report,“The Emergence
of Wahhabism and its Historical Roots,” dated September 2002 and released on March 13, 2008,
by the U.S. Defense Intelligence Agency in translated English form, points to the Dönmeh roots
of the founder of the Saudi Wahhabi sect of Islam, Muhammad ibn Abdul Wahhab.
Much of the information is gleaned from the memoirs of a “Mr. Humfer,” (as spelled in the DIA report,
“Mr. Hempher” as spelled the historical record) a British spy who used the name “Mohammad,”
claimed to be an Azeri [Azerbaijani Turks] who spoke Turkish, Persian, and Arabicand who made
contact with Wahhab in the mid-18th century with a view of creating a sect of Islam that would
eventually bring about an Arab revolt against the Ottomans and pave the way for the introduction
of a Jewish state in Palestine.
Humfer’s memoirs are recounted by the Ottoman writer and admiral Ayyub Sabri Pasha in his 1888
work, “The Beginning and Spreading of Wahhabism.”
In his book, The Dönmeh Jews, D. Mustafa Turan writes that Wahhab’s grandfather, Tjen Sulayman,
was actually Tjen Shulman, a member of the Jewish community of Basra, Iraq. The Iraqi
intelligence report also states that in his book, The Dönmeh Jews and the Origin of the Saudi
Wahhabis, Rifat Salim Kabar reveals that Shulman eventually settled in the Hejaz, in the village of
al-Ayniyah, what is now Saudi Arabia, where his grandson founded the Wahhabi sect of Islam.
The Iraqi intelligence report states that Shulman had been banished from Damascus, Cairo, and
Mecca for his “quackery.”
In the village,Shulman sired Abdul Wahhab. Abdel Wahhab’s son, Muhammad, founded modern
Wahhabism. The Iraqi report also makes some astounding claims about the Saud family. It cites Abdul
Wahhab Ibrahim al-Shammari’s book, The Wahhabi Movement: The Truth and Roots, which states that
King Abdul Aziz Ibn Saud, the first Kingdom of Saudi Arabia monarch, was descended from
Mordechai bin Ibrahim bin Moishe, a Jewish merchant also from Basra. In Nejd, Moishe joined the
Aniza tribe and changed his name to Markhan bin Ibrahim bin Musa. Eventually, Mordechai married off
his son, Jack Dan, who became Al-Qarn, to a woman from the Anzah tribe of the Nejd. From this union,
the future Saud family was born.
The Iraqi intelligence document reveals that the researcher Mohammad Sakherwas the subject
of a Saudi contract murder hit for his examination into the Sauds’ Jewish roots. In Said Nasir’s
book, The History of the Saud Family, it is maintained that in 1943, the Saudi ambassador
to Egypt, Abdullah bin Ibrahim al Muffadal, paid Muhammad al Tamami to forge a family tree
showing that the Sauds and Wahhabs were one family that descended directly from the Prophet Mohammed.
At the outset of World War I, a Jewish British officer from India, David Shakespeare, met with
Ibn Saud in Riyadh and later led a Saudi army that defeated a tribe opposed to Ibn Saud.
In 1915, Ibn Saud met with the British envoy to the Gulf region, Bracey Cocas. Cocas made the
following offer to IbnSaud: “I think this is a guarantee for your endurance as it is in the
existence, and Britain’s interests are, by all means, in your interest.” Ibn Saud, the descendant
of Dönmeh from Basra, responded: “Yes, if my acknowledgement means so much to you, I
acknowledge thousand times granting a homeland to the Jews in Palestine or other than Palestine.”
Two years later, British Foreign Secretary Lord Balfour, in a letter to Baron Walter Rothschild,
a leader of the British Zionists, stated: “His Majesty’s government views with favor the establishment
in Palestine of a national home for the Jewish people . . .” The deal had the tacit backing of two of
the major players in the region, both are descendant from Dönmeh Jews who supported the Zionist
cause, Kemal Ataturk and Ibn Saud. The present situation in the Middle East should be seen in this
light but the history of the region has been purged by certain religious and political interests
for obvious reasons.
After World War I, the British facilitated the coming to power of the Saud regime in the former Hejaz
and Nejd provinces of the Ottoman Empire. The Sauds established Wahhabism as the state religion
of the new Kingdom of Saudi Arabia and, like the Kemalist Dönmeh in Turkey, began to
move against other Islamic beliefs and sects, including the Sunnis and Shi’as. The Wahhabi
Sauds accomplished what the Kemalist Dönmeh were able to achieve in Turkey: a fractured
Middle East that was ripe for Western imperialistic designs and laid the groundwork for the
creation of the Zionist state of Israel.
Deep states and Dönmeh
During two visits to Turkey in 2010, I had the opportunity of discussing the Ergenekon
“deep state” with leading Turkish officials. It was more than evident that discussions
about the Ergenekon network and its “foreign” connections are a highly-sensitive subject.
However, it was also whispered by one high-ranking Turkish foreign policy official that
there were other “deep states” in surrounding nations and Egypt, Saudi Arabia, Jordan,
and Syria were mentioned by name.
Considering the links between Ergenekon and the Dönmeh in Turkey and the close intelligence
and military links between the Dönmeh-descendent Sauds and Wahhabis in Arabia, the reports
of close links between ousted Egyptian President Hosni Mubarak and his intelligence chief
Omar Suleiman and the Benjamin Netanyahu government in Israel may be seen in an
entirely new light… And it would explain Erdogan’s support for Egypt’s revolution: in
Turkey, it was a democratic revolution that curbed the influence of the Dönmeh. The influence
of Wahhabi Salafists in Libya’s new government also explains why Erdogan was keen on
establishing relations with the Benghazi-based rebels to help supplant the influence of the
Wahhabis, the natural allies of his enemies, the Dönmeh
(Ergenekon) of Turkey.
Erdogan’s desire to set the historical record straight by restoring history purged by the
Kemalists and Dönmeh has earned him vitriolic statements from Israel’s government
that he is a neo-Ottomanist who is intent on forming an alliance with the Muslim Brotherhood
in the Arab countries.
Clearly, the Dönmeh and their Zionist brethren in Israel and elsewhere are worried about
Dönmeh and Zionist historical revisionism, including their role in the Armenian and Assyrian
genocide, and their genocide denial being exposed.
In Egypt, which was once an Ottoman realm, it was a popular revolution that tossed out
what may have amounted to the Dönmeh with regard to the Mubarak regime. The Egyptian
“Arab Spring” also explains why the Israelis were quick to kill six Egyptian border police
so soon after nine Turkish passengers were killed aboard the Mavi Marmara, some in
execution style, by Israeli troops.
Dönmeh doctrine is rife with references to the Old Testament Amalekites, a nomadic
tribe ordered attacked by the Hebrews from Egypt by the Jewish God to make room for Moses’s
followers in the southern region of Palestine. In the Book of Judges, God unsuccessfully
commands Saul: “Now go and strike Amalek and devote to destruction all that they have.
Do not spare them, but kill both man and woman, and infant, ox, and sheep, camel and
donkey.”
The Dönmeh, whose doctrine is also present in Hasidic [Jews] and other orthodox sects of
Judaism, appear to have no problem substituting the Armenians, Assyrians, Turks, Kurds,
Egyptians, Iraqis, Lebanese, Iranians, and Palestinians for the Amalekites in carrying out
their military assaults and pogroms.
With reformist governments in Turkey and Egypt much more willing to look into the background
of those who have split the Islamic world, Ataturk in Turkey and Mubarak in Egypt, the Sauds
are likely very much aware that it is only a matter of time before their links, both modern and
historical, to Israel will be fully exposed.
It makes sense that the Sauds have been successful in engineering a dubious plot
involving Iranian government agents trying to assassinate the Saudi ambassador to
Washington in an unnamed Washington, DC restaurant. The Iraqi intelligence report
could have been referring to the Zionists and Dönmeh when it stated, “it strives to . . .
[the] killing of Muslims, destructing, and promoting the turmoil.” In fact, the Iraqi
intelligence report was referring to the Wahhabis.
With new freedom in Turkey and Egypt to examine their pasts, there is more reason for
Israel and its supporters, as well as the Sauds, to suppress the true histories of the
Ottoman Empire, secular Turkey, the origins of Israel, and the House of Saud.
With various players now angling for war with Iran, the true history of the Dönmeh and their influence on past and current events in the
Middle East becomes more important. [Emphasis added throughout]
Comments by Truth Uncensored Africa: (This reporter has been an eye witness in Turkey to the following.)
Remembrance Day for Mustafa Kemal Atatürk in Turkey Date in the current year: November 10, 2025
On November 10, the Turkish commemorate the death anniversary of Mustafa Kemal Atatürk, the founder of the Republic of Turkey. Although Atatürk Remembrance Day is not a public holiday, it is marked throughout the country with a moment of silence. Mustafa Kemal was born in 1881. The surname Atatürk was granted to him in 1934, it means “Father of Turks”. Atatürk was the leader of the Turkish National Movement in the Turkish War of Independence. He established the Republic of Turkey in 1923 and became its first president. Atatürk’s extensive reforms helped convert Turkey into a modern and secular nation-state.Mustafa Kemal Atatürk died at 9:05 on November 10, 1938. Every year, all of Turkey observes a moment of silence on November 10 to honor Atatürk’s memory. At 9:05, sirens go off across the country. Everyone stops and keeps silent for a minute, remembering Atatürk and his accomplishments. Many people lay flowers and wreaths at Atatürk’s memorials.https://anydayguide.com/calendar/1118Go to Part 2.
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