Exposing The Noahide Laws and Defending The Faith

“Before the Messiah Comes”, Says the Rabbi…

Jana S Bennun

Jan 01, 2026

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Rabbis and Jewish religious leaders are not slowing down. On the contrary, they are openly accelerating what they believe must happen before the messiah arrives. In their own words, they are using what some rabbis describe as “the law of attraction” or “the power of the Torah itself” to hasten history by bringing the nations under the Noahide laws. According to their eschatology, this global acceptance of Noahidism is not optional but a required step before the messianic age can begin.

I say their eschatology deliberately, because for more than a century Christians have been trained to quietly yield to Jewish eschatology without realizing it. Through Scofield style dispensationalism, Christianity was reshaped to treat Jewish expectations as authoritative, even when they directly contradict the New Testament.

As a result, many Christians today end up defending a system that is not Christian at all. They defend it, thinking they are honoring Scripture, while in reality they are surrendering their own theological foundations and handing moral and spiritual authority back to the Pharisaic framework that rejected Christ.

Those who can see what is happening often feel a deep grief and urgency. It is painful to watch fellow believers celebrate or excuse a system that openly denies the finished work of Christ and replaces it with law, hierarchy, and submission to rabbinic authority. Still, I do not know what else we can do except continue to speak, write, and warn with clarity and patience, hoping that some will wake from this long sleep and begin to examine what they have been taught before the direction becomes irreversible.

The rabbi in this teaching ( click the link below ) is not speaking symbolically. He is presenting a very specific framework drawn from Maimonides (Rambam), Laws of Kings, especially chapters 8–12. According to this system, the role of Israel at the end of history is to educate, influence, and compel the nations to accept the Seven Noahide Laws, understood as a universal legal religious system for non-Jews.

Within this Jewish framework, the Messiah is expected to accomplish several clearly defined tasks:

1. Rebuild the Temple.
2. Gather the dispersed Jews back to the land.
3. Establish Jewish sovereignty.
4. Bring the nations into obedience through the Noahide laws.
5. Usher in a global order in which all peoples acknowledge God through Israel.
6. Resurrect the dead.
7. Establish a world ordered according to Torah.

The rabbi explicitly states that before the Messiah comes, Jews must actively use influence, speech, and leadership to bring the nations under this Noahide framework. He presents this effort as the final campaign before the messianic era. This understanding is rooted in Rambam’s structure of the Laws of Kings, where the laws governing Noahides immediately precede the laws describing the Messiah.

This is not speculation or symbolism. It is a coherent and internally consistent rabbinic eschatology that defines both the role of Israel and the expected submission of the nations in the period leading up to the messianic age.

Messiah and the Noahides ( click the video here )

Messiah and the Noahides ( click the video here )

Why This Matters for Christians Right Now

What should concern Christians is not Jewish belief itself, but the way modern Christianity has been conditioned to make room for this rabbinic system without realizing it. Through dispensational theology, many Christians have been trained to do several things that quietly reshape their faith.

1. They are taught to treat ethnic Israel as the ongoing center of God’s covenant purposes.
2. They are encouraged to read the Old Testament independently of Christ, rather than through Him.
3. They are led to expect a future Jewish led messianic age. ( they are told Jews will believe Christ, that 144 000 will be evangelists etc )
4. They begin to assume that Jewish leadership carries divine authority by default.
5. They accept the phrase “light to the nations” without asking what that “light” actually consists of or how it is defined.

This conditioning has created a theological environment in which Christians increasingly quote the Old Testament more than the New, appeal to rabbinic interpretations for guidance, and speak enthusiastically about “Hebraic roots,” all while sidelining the final authority of Christ and the apostolic witness.

The result is not a restoration of biblical faith. It is a quiet reversal of apostolic theology. What is being normalized is not freedom in the Spirit, but submission to a tightly structured Jewish religious order presented as moral, ancient, and divinely sanctioned.

The rabbi’s teaching rests on several claims that directly contradict the New Testament:

1. That the Messiah has not yet come.
2. That Jews are divinely appointed to rule over and instruct the nations.
3. That Gentiles must accept a subordinate legal status through Noahide law.
4. That obedience to law must come before redemption.
5. That authority flows through Moses and rabbinic tradition.
6. That redemption ultimately culminates in a Torah centered world order.

Christianity teaches the opposite:

1. The Messiah has already come in Jesus Christ.
2. He fulfilled the Law and the Prophets.
3. Authority is given to Him alone.
4. The nations are reconciled directly to God through Christ.
5. There is no second tier spiritual status for Gentiles.
6. The law no longer governs righteousness.
7. The kingdom of God is not administered through ethnic or legal hierarchy.

The apostles explicitly rejected the idea that Gentiles must accept a Jewish legal framework in order to belong to God, as recorded in Acts 15. Paul further warned that submitting again to law based systems nullifies grace and severs believers from Christ, as stated in Galatians 5.

The rabbi openly says that Jews should use freedom of speech right now to influence the nations and spread Noahide teaching.

He presents this moment as a “window of opportunity” before the messianic age begins. But here is the deep irony: under the very system he is promoting, that same freedom of speech would no longer exist. Once a Noahide based order is in place, obedience to the law comes first, and freedom of conscience disappears. Free speech is useful only while the system is being built.

This becomes even clearer when you read comments under the same video. One commenter openly says that “those who believe in Jesus” break the first and second Noahide laws and admits it will be “difficult” to deal with people who love Christ.

That alone should stop Christians in their tracks. A system that already labels faith in Jesus as a violation cannot peacefully coexist with the gospel. What is being presented as moral guidance quietly treats Christianity itself as a problem that must eventually be corrected.

What makes this even more serious is that this religious system has not stayed on the margins. Through Chabad and related networks, it has entered politics, public institutions, and leadership circles across the world. At the same time, Christianity has been reshaped from within.

Through Scofield style dispensational teaching, many pastors were trained to center their faith on political Israel rather than on Christ Himself. As a result, churches and pastors now act like ambassadors for the Jewish state instead of ambassadors for the gospel. They defend Jewish religious authority while barely knowing what the New Testament actually teaches.

This creates a dangerous convergence. On one side, rabbinic teaching promotes a future where Jews function as spiritual authorities and the nations are expected to submit to Noahide law.

On the other side, Christians, conditioned by decades of distorted theology and doctrines that focus on the Old Testament , are unknowingly helping prepare the ground for that system. Not through force, but through admiration, silence, and theological confusion.

This is why this cannot be dismissed as “just theology.” It is about where authority comes from, who defines truth, and who rules conscience.

A system that treats belief in Jesus as a legal or moral problem cannot coexist with the gospel. No matter how peaceful or moral it sounds, it ultimately replaces Christ with law, hierarchy, and control.

This would not concern me at all if it were simply a few rabbis teaching their own theology inside their synagogues or even sharing it on YouTube. Every group has the right to explain what it believes. I would have no problem debating it openly, disagreeing with it, and defending my own faith. That in itself is not the issue.

What truly concerns me is that this very theology and prophetic framework is no longer staying within religious discussion. It is increasingly being embraced, normalized, and promoted at the highest levels of global politics, culture, and Christian leadership. A specifically Jewish messianic vision is quietly being treated as universal truth, while many pastors and Christian leaders, shaped by distorted dispensational teaching, are helping to legitimize it without realizing what they are supporting.

The modern Jewish state has gained enormous symbolic and political authority, and many Christians now treat it as the center of God’s plan.

In doing so, they have helped elevate a system that does not recognize Jesus as Messiah and that openly expects a different future order.

Through misplaced loyalty and confused prophecy, Christians have helped build support for a structure that ultimately contradicts their own faith and will bring their own demise.

Jana