Nephilim Among Us Bringing the Noahide System
This may be one of the most shocking messages I have delivered in a long time.
At the moment I am revisiting a study I did on Daniel 7:25. In that passage Daniel uses a Persian legal term, דָּת — “Dat” (decree), along with the Hebrew/Aramaic expression זְמַן — “Zeman” (time or season). Daniel describes a figure who will attempt to change both the prophetic times and the royal decree.
Many today believe this individual may represent the spirit of antichrist. His intention appears to be the altering of the decree originally given by King Cyrus — the decree that allowed the Jews to return and rebuild Jerusalem and the Temple. That decree was already fulfilled in history, yet there are powerful voices trying to reinterpret it and apply it to the building of a third temple in our time, rather than recognizing that what Cyrus was commanded to do has long since been accomplished.
We will return to that later.
While reflecting on all of this, something in my heart was stirred, and my attention was drawn back to Revelation chapter 12. It seemed necessary that we go there first, because what happens in Revelation 12 helps explain everything we are witnessing today.
So let us begin by looking at Revelation 12 together.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out that old serpent, called the Devil and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. Revelation 12: 7-10
But immediately my mind went there, and then I looked again at this passage and realized that verse 10 clearly says, “the power of His Christ.” Jesus Christ had just gone up into the heavens. He threw the devil and all of his angels out, and He conquered death, hell, and the grave. Satan was cast down to the earth.
When we look at that, we cannot help but bring several things to mind. In particular, Paul writes in Colossians:
“…blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross; and having spoiled principalities and powers, He made a show of them openly, triumphing over them in it.”
(Colossians 2:14–15)
If you are going to conquer death, hell, and the grave, you must first conquer the law itself, because the law is what puts man to death. The moment man partook of the tree of the knowledge of good and evil, he came into the knowledge of law. The law says: Do this and you live. Do this and you die. But man cannot keep that law. So death entered into the human race — even from Adam — and there was no escape from it.
Then Paul speaks again of this mystery in 1 Corinthians 15:
“For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written: Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?”
Here Paul is drawing from Isaiah 25:
“And He will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations. He will swallow up death forever.”
That veil — the covering cast over all nations — is the law. The high priest could only enter beyond the veil once a year. But when Jesus Christ came, He tore the veil of the temple with His own body. The physical veil in the temple was torn in half. The covering was removed. And the true law that was to go forth into all the world was this: to love the Lord your God with all your heart, mind, and soul, and to love your neighbor as yourself — not the bondage of the law.
Nevertheless, Satan has been cast down, he and his angels. Woe to the earth. A way of escape has been made for us — but woe to the inhabitants of the earth, because Satan knows that he has but a short time.
Sometimes I think we miss the true gravity of what has happened in the day that we are living in. Scripture says:
“The accuser of our brethren is cast down, which accused them before our God day and night.”
— Revelation 12:10
This shows clearly that Satan continually accused God’s people before the throne. We see the same pattern in the book of Job:
“Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them… And the LORD said unto Satan, From whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.”
— Job 1:6–7 (see also Job 2:1–2)
There is yet another place where Scripture reveals Satan in the role of accuser:
“And he showed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to resist (accuse) him. And the LORD said unto Satan, The LORD rebuke thee, O Satan.”
— Zechariah 3:1–2
What is he doing in all these scenes? He is accusing based on the law. This goes all the way back to Eden. Satan deceived Adam and Eve and enticed them to partake of the tree of the knowledge of good and evil. He knew that if he could draw them away from the tree of life, he could place them under a system where law condemns. Once man knows good and evil, the law can pronounce judgment.
Paul explains it this way:
“For the sting of death is sin; and the strength of sin is the law.”
— 1 Corinthians 15:56
And again:
“…by one man sin entered into the world, and death by sin; and so death passed upon all men…”
— Romans 5:12
So Satan accuses: They did not keep Your law — therefore judgment is due.
Scripture shows he has relentlessly accused God’s people.
But Revelation adds something else:
“And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”
— Revelation 12:11
That is how we overcome — through the blood of the Lamb. And why is the blood so decisive? Because Satan has already been cast down to earth along with his angels, and Christ has broken the power that gave Satan legal standing to accuse.
Christ did not only defeat Satan — He removed the legal ground of accusation itself:
“…blotting out the handwriting of ordinances that was against us… nailing it to His cross… and having spoiled principalities and powers, He made a show of them openly, triumphing over them in it.”
— Colossians 2:14–15
When the law that condemned us was taken out of the way, the accuser lost his courtroom.
This wording in Luke is remarkable: “I give unto you power to tread on serpents and scorpions.” The word translated power is exousia, meaning authority — a legal right. Christ grants that authority because He crushed the serpent’s head. Through His death, burial, and resurrection, the serpent’s power to accuse and rule was broken.
Temple worship ceased completely in 70 A.D. when Rome destroyed the Temple. With its destruction, the sacrificial system and its continual reminder of sin came to an end. In Christ, God granted us exousia — delegated authority — restoring what humanity had forfeited at the fall.
Adam and Eve originally possessed authority over the serpent. But they yielded that authority when they chose to partake of the tree of the knowledge of good and evil. That choice was not simply the eating of fruit; it was the decision to live by self-determined good and evil rather than by the life of God. At that moment, the serpent rose above them. Humanity fell under the dominion of sin and death.
Genesis 3:15 speaks to this struggle:
“He shall bruise your head, and you shall bruise his heel.”
The serpent strikes the heel — symbolizing continual injury and harassment against humanity. Man’s walk is wounded; death rules. But Christ comes as the promised seed. He crushes the serpent’s head — the source of deception and accusation — while the serpent’s blow is limited and temporary.
What Adam lost, Christ restores. He confirms it in Luke 10:19:
“Behold, I give unto you authority to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.”
Authority is restored. Death no longer reigns. Whatever may happen to the physical body, the serpent no longer rules over the believer. In Christ, we rule over him.
What is so sad, as we continue in this chapter, is the hard and bitter truth that today Satan is cast down to the earth. Revelation calls him “that old serpent, the devil.”He and his angels are here, working in the realm of men. Jesus Himself, in Matthew 23, called the religious leaders “serpents, a brood of vipers,” just before delivering His prophetic discourse in chapter 24.
The Old Testament was full of shadows pointing to what would happen at the time of our redemption — our freedom from the bondage of the law. Today, we see a growing movement to place people once again under rabbinic systems of authority, and much of it is justified through what is now being promoted as the “Seven Noahide Laws.” It is as though we are standing once again in the garden, before the Tree of Life and the Tree of the Knowledge of Good and Evil, while the serpent hangs in the tree, offering bondage disguised as righteousness.
In the wilderness, Moses lifted up the bronze serpent — a symbol that judgment must fall upon the serpent. Christ fulfilled that sign. He bore judgment in our place and broke the power of the law that condemned us. Yet the principalities and powers — the archons — continue working, and Paul reminds us, “we wrestle not against flesh and blood, but against principalities, against powers, against spiritual wickedness in high places.”
From the beginning, God declared enmity between the serpent and the woman. In Genesis 3:15, we read:
“I will put enmity between thee and the woman, and between thy seed and her seed; he shall bruise thy head, and thou shalt bruise his heel.”
Christ bruised the serpent’s head when He rose from the dead. The serpent’s wound to the heel was temporary; the head-blow was fatal. Christ conquered through His resurrection, and in time, the temple system — the very structure through which accusation was constantly remembered — fell in 70 A.D., exactly as Jesus foretold.
This matters because when men reject the liberty Christ purchased, they place themselves back under bondage. Exodus gives us a picture of this:
“If the servant shall plainly say, ‘I will not go out free,’ … then his master shall bore his ear through with an awl; and he shall serve him for ever.” (Exodus 21:5–6)
The servant hears the offer of freedom — yet refuses it. His ear — the very symbol of hearing — is marked. He chooses lifelong bondage. So too today, some willingly place themselves under systems of law that Christ has fulfilled, and with it they accept the punishment and fear that come with it.
Paul warns us plainly in Romans 6:
“Sin shall not have dominion over you, for you are not under the law, but under grace… To whom you yield yourselves servants to obey, his servants you are.”
And Jesus says:
“If the Son therefore shall make you free, you shall be free indeed.” (John 8:36)
Paul takes this even further in Galatians. Using Hagar and Sarah as allegory, he shows that the covenant from Sinai produces bondage, while the Jerusalem above is free. History bore witness to this when the earthly Jerusalem fell in 70 A.D. The bondwoman was cast out, just as Scripture declared. But the believers who fled when Jesus warned them escaped, and the gospel continued through them.
Paul then concludes:
“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” (Galatians 5:1)
And that is precisely the danger we face today. The Noahide system being promoted worldwide holds out the promise of order and supposed morality — but that is deception. You see only the apple, the fruit from the tree of the knowledge of good and evil. At the same time, it binds the conscience back under law — not only seven laws, but nearly ninety additional rulings for Gentiles, many of them carrying severe penalties, even death.
So there hang seven apples on the tree. So beautiful, so harmless-looking, yet it is a trap.
Daniel foresaw a system like this emerging:
“And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the decree.” (Daniel 7:25)
The text does not say Torah. It says:
וְזִמְנִין — vezimnîn — “the times / seasons.”
וְדָת — vedath (Aramaic: דָּת) — “the decree / royal edict”
This is Persian legal language preserved in Scripture. It refers to the royal decrees God permitted kings to issue — including Cyrus’ decree to rebuild Jerusalem. Jermiah had said that Judah would go into captivity for 70 years.
For thus saith the LORD: After seventy years are accomplished for Babylon, I will remember you, and perform My good word toward you, in causing you to return to this place. Jeremiah 29:10
Israel went into Babylon seventy years — just as the Lord said — and then Cyrus issued the decree (dath) allowing them to return and rebuild (Ezra 1:1–3).
But Daniel warns us: there would arise one who thinks he can change the times (zimnîn) and the decree (dath)—a redefining of prophetic time — and an attempt to rewrite God-ordained authority.
Ironically, in modern times, Cyrus Scofield promoted theological interpretations that weakened the church and divided God’s people, wearing out the saints mentally and spiritually. And again, the name Cyrus appears — a strange echo indeed.
And today we hear political voices comparing modern leaders to Cyrus — even minting coins depicting Cyrus alongside Donald Trump to promote the rebuilding of a third temple. Yet Scripture is clear: you cannot overturn the decree God gave through Cyrus for the coming of the Messiah, nor rewrite the meaning of Christ’s fulfillment.
Those who insist on rebuilding law systems believe Jesus did not fulfill the promise that “the law would go forth from Jerusalem.” But the law that came forth was the law of Christ:
“Thou shalt love the Lord thy God with all thy heart, and with all thy soul… and thy neighbor as thyself.”
They do not want that law. They want believers placed again under bondage. And the moment a person yields to that system, he becomes the servant described in Exodus 21 — the ear bored through with an awl, choosing lifelong bondage.
We stand again in Eden. Before us are two trees:
The Tree of Life — Christ — and the Tree of Knowledge of Good and Evil — law and bondage.
Which will you choose?
Yet Christ promised something different:
“Behold, I give unto you authority to tread upon serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.” (Luke 10:19)
Authority has been restored. The Church has been given the right to tread upon serpents — not to live under them. The question remains:
When will the people of God begin walking in the authority Christ already gave?
Demons have always been on the earth, causing problems. But it seems now we have the worst of the worst, and we’re seeing it play out, especially in the Middle East. People are being exterminated, and the world remains silent. You can even look to Europe and see the same thing happening on both sides, and nobody cares.
Then Scripture says:
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
He was cast out when Jesus went up. This isn’t simply about a future three-and-a-half-year period. The devil has been on earth ever since. That explains two thousand years of bloodshed, and it is intensifying because he knows his time is short.
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
That woman also represents believers. Mary believed God, and Christ was formed in her womb. You, as the Church, when you believe in God, Christ forms within you. You become one with Him. You become that woman.
In Jude, he writes:
The servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. Jude 1
There was already a falling away happening. He warns:
For there are certain men crept in unawares, who were before of old ordained to this condemnation…
How can men before of old be ordained to condemnation, and yet creep in among believers? My question is: are these the spirits of fallen angels inhabiting men? Demonic possession? Because they turn the grace of God into lasciviousness and deny the Lord Jesus Christ.
Is that not precisely what we see today?
He continues:
And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day… even as Sodom and Gomorrah… going after strange flesh…
Strange flesh does not simply mean immoral sexual behavior between people. It refers to flesh that is not purely human. This ties to beings beyond human nature.
Then Jude says:
Likewise also these dreamers defile the flesh, despise dominion, and speak evil of dignities…
These men were of old ordained to condemnation. That strongly suggests an evil spirit overtaking those who disbelieve because disbelief opens the door to darkness.
John writes:
Little children, it is the last time: and as ye have heard that antichrist shall come…
In the Hebrew Matthew, Jesus identifies the abomination that makes desolate as the Antichrist. And that fulfillment aligns historically with Titus — the Roman general — at the destruction of Jerusalem, when the Temple was desecrated and destroyed, just as Moses had prophesied in Deuteronomy 28.
God had warned that because of unbelief, they would fall into captivity first under Babylon and judgment would be repeated later.
And as I have been studying all of this, my realization is this: Satan has long been cast down, and what we are witnessing today globally is the crescendo of that influence.
Comment by Truth Uncensored Afrika. Please read the multiple articles on the Noahide Laws on this site.
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