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Messianic Jews differ from normal Jews over their beliefs about the Messiah. The Jewish People understand that the Messiah has NOT come yet.
True Jews do not accept Messianic Jews as real Jews.
Chabad-Lubavitch “Jews” are NOT real Jews.

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By Melech Jaffe (2003)

The Beginning

In the winter of 1950 the previous Rebbe issued the first of a four part Chasidic discourse, compiled from previous discourses, to be read over the weekend of 10 Shevat, 5710.[Jewish year] The discourse focused on the metaphysical purpose of this world, for man to reunite the Divine Presence with this world in the state it was before the initial sin of Adam. The discourse relates how this was done only once before, by our biblical predecessors, starting from Abraham and culminating with Moses at Sinai. After the sin of the golden calf, the Divine Presence ascended once again and it is now our purpose to draw it back down. The discourse stresses the function of Moses as the seventh in the line of righteous men who worked to draw the Presence down, each from another of the seven heavens. Moses, the seventh, “as all sevenths are beloved,” brought the Presence from the first heaven back down to earth. The previous Rebbe passed away on that Saturday, 10 Shevat, the date of the publication of this discourse. The latter three portions of the discourse were published on successive predetermined days on the Lubavitch calendar.

The discourse strongly suggests that just as Moses, the seventh, succeeded in fulfilling this divine purpose, so too our generation, the seventh to the first Lubavitcher Rebbe, would finally be the generation to once again draw down the divine presence, this time fulfilling the entire purpose of creation and bringing about the end of exile forever.

It was also clear that the Rebbe, the seventh Lubavitcher Rebbe, would perform his role in this divine completion as Moshiach.[messiah]

The Rebbe assumed leadership on the first anniversary of the previous Rebbe’s death and marked it by reciting a discourse based on the first of the twenty chapters in the discourse. The Rebbe made this discourse a cornerstone of his leadership, each year reciting a discourse based on another of the twenty chapters, from 1971-1990 repeating the cycle, and in 1991 starting the cycle again.…… [Comment from Truth Uncensored Afrika:  Much of this article was removed because of length and the difficulty of the subject.  Find it on  Chabad Mafia.com ]

A student who was raised in Lubavitch educational institutions and is now attending a Lubavitch institution while living away from home will unquestionably believe that the Rebbe is Moshiach, even if he or she has never been told this by a parent or educator. Not teaching that the Rebbe is not Moshiach is the equivalent of insisting that he is. No Lubavitch institution teaches that the Rebbe is not Moshiach.

Summary

Lubavitchers uniformly believe that the Rebbe will return as Moshiach. The negligible handful of mainstream Lubavitchers who do not accept this are isolated and do not form any contingent.

While no single ideology distinguishes the sociopolitical groups in Lubavitch, terminology does. A Lubavitcher who will answer yechi when it is recited is a Meshichist, if he refrains from doing so he is an Anti.

The Lubavitch sectors carry varying levels of novel terminology, but they are essentially the same. The only people who mistake the terminology are those who choose to turn on the other’s terminology for reasons of personal advancement, with the claim that the other is misinterpreting what the Rebbe said and while keeping themselves in the clear.

Professor Berger strikes the final blow in the campaign of deception by fabricating the non-existent contingent of the non-messianists, providing the missing element needed for complete Lubavitch infiltration and integration within the wary mainstream of Judaism.

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The Chabad Rebbe is not Moshiach!

Comment by Truth Uncensored Afrika:  This article is from a Jewish perspective not a Christian view of Jesus being the Messiah